Our world has an awkward relationship with power and position. Most of us have experienced abuses of power and position being leveraged for less than Christ-like reasons. We often think of power as an over-and-against move, but scripture paints another picture of leader, power, and king. Jesus was to come and be the king of all kings, above and more powerful than all the
previous kings. Yet, he came with humility, seeking justice, and living a selfless life.
Since I was young, I have heard Christians talk about Jesus being our Lord and Savior. This implies we are being saved from something or someone. Too often, our answers are anemic or at best incomplete. Jesus saves us from going to hell, and one day when we die, we go to heaven with God. Which is all true. AND. Jesus promises that his saving changes our today as well. That he saves us from the narratives of our world that leave us longing for more. That he saves us from a life driven solely by what you can produce or make or earn. Jesus comes to save us not just for one day in the future, but to transform how we live today also.
It is always the darkest just before dawn. The prophet Isaiah wrote to people who felt like the world they had known their whole lives was gone, and that it was gone because God left them. God went quiet, or at best, where was God? Isaiah then speaks of a light that will come and shine into the darkness. Not to remove all of the darkness, but to bring hope, to remind us all that God is still up to something, that God is at work even in the challenges.
The Old Testament names that one day there will be a child born of a virgin, and his name will be Emmanuel, which means God with Us. That’s such a churchy phrase, God is with us. As the prophet Isaiah spoke those words, it was a game changer. God would be involved in our day-to-day life, God would become a human like us in a grand act of love to save humanity from ourselves. God would step into our story in a concrete way, and still walk with us in the highs and lows of everyday life.
16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
Shortly after calling his first disciples Jesus sends out 12 to go and teach what they have learned to others. Jesus’ instructions are simple. Go to those who welcome you, share about Jesus, pray for those present. The disciples return to Jesus with stories of miraculous things happening and lives being changed. Jesus invites us to join the places that he is already moving, and to share the stories of how we see God on the move.
In Acts 15 we see one of the first large church gatherings. Their agenda was to answer this question: who is part of this group? The disciples start with a long list of things that matter to them, but quickly narrow the list to just a few items. That belonging in Jesus should not be an overwhelming list of dos and don’t, but focus around a few core things that define an alongsider.
I am a Pastor. I am a Father. I am a husband. We all have I am statements about who we are in this world. One of the easiest ones is to say I am what I do. I am my job, I am the activities that I participate in, and in Luke 10 Jesus helps to remind us that while work, serving, and caring for others are all important, none of those should define who we are.
What keeps you grounded? What is your answer to who are you? In Luke 15 Jesus shares a few parables that speak to how God sees us, and how we are expected to God and serve others in light of who God says we are.
In Ezekiel God makes a covenant with Israel. The Israelites had once again abandoned God and disgraced his name. In response, God promises to transform their (and our) hearts as we follow after him passionately. We see the phrase “I will” over and over again in this passage, reminding us that God is the one who does the work of transformation. Join us as we talk through what it looks like to surrender to that transformation.
In Acts 9 we meet a woman named Dorcas who seems to be living a relatively normal life. Then she passes, and the town begins to turn out in large numbers to remember the simple, everyday ways that this woman served and blessed her community. From a place of gratitude to God, we each are invited to serve and love others out of the overflow of our relationship with God.
In the Sermon on the Mount Jesus outlines a variety of ways that we are to live out our faith. Part of that is an assumption that to believe in Jesus changes our lives, and how we live. The word for belief in the bible assumes that you both comprehend and agree with something in your mind, and that your knowledge of that transforms your heart, mind, and actions.
The easiest person to blame when things are not how we want them is someone else, truly anyone else besides me. Being an alongsider means that we have a responsibility for our own faith, our own growth, our own relationship with God. That we will chose to pursue God, to ask questions, to dig into our faith.
We have all had mountain top days and experiences. Weddings, births of babies, promotions at work, big performances. On those days it can be easy to believe that the world is good, and that God is with you. But what about on days when life is not going as expected or challenges arise. God has a conversation with King Solomon that helps remind us that God’s faithfulness, God showing up for us, is unchanging, even if the circumstances of our lives are ever changing.
In our new series this fall, we are going to be talking specifically about what it means to be a disciple of Jesus, and alongside what we are calling it. We see in the calling of the first disciples and in the ministry of John the Baptist, that part of that is inviting people to be part of a movement that points our lives and focus towards someone else (Jesus and serving those around us).
This week Sunday we’ll be looking at who Jesus calls as his disciples. Upon first reading this passage it’s easy for us to focus on the type of people Jesus calls to see if we measure up. However, it seems the invitation for us is to look at the person and character of the one who calls. Jesus is the one who calls and knowing him invites us to see ourselves from his perspective.
Now it’s our turn. Having heard several examples of faith embodied, having set a foundation of Christ’s example, now Paul closes with a blessing for us as we live our faith out in this world. He blesses us on the good days and bad, when things are going well, and when they are challenging. Since God is the one who empowers us, we can have hope of how the Spirit can walk with us through whatever life sends our way.
Phil 3 continues with more examples, now moving to the author of the book himself, Paul. Paul shares about his own life, including his own struggles, as a reminder that even for him, the author, this is not just a list of things. This is what his life’s passion and work is all about. Faith is not something that we consider or think about, it is something that we embody.